Creation and Chaos in the Primeval Era and the Eschaton: A Religio-Historical Study of Genesis 1 and Revelation 12

الغلاف الأمامي
Wm. B. Eerdmans Publishing, 10‏/10‏/2006 - 442 من الصفحات
Foreword by Peter Machinist

Hermann Gunkel's groundbreaking Schöpfung und Chaos, originally published in German in 1895, is here translated in its entirety into English for the first time. Even though available only in German, this work by Gunkel has had a profound influence on modern biblical scholarship.

Discovering a number of parallels between the biblical creation accounts and a Babylonian creation account, the Enuma Elish, Gunkel argues that ancient Babylonian traditions shaped the Hebrew people's perceptions both of God's creative activity at the beginning of time and of God's re-creative activity at the end of time.

Including illuminating introductory pieces by eminent scholar Peter Machinist and by translator K. William Whitney, Gunkel's Creation and Chaos will appeal to serious students and scholars in the area of biblical studies.
 

المحتوى

Literature Concerning the Babylonian Origin of Genesis 1 2 Genesis 1 Is Not a Free Construction of the Author 34 512
3
Allusions to the Myth of the Struggle of Marduk against Tiïāmat
4
The Babylonian Cosmogony 1320
13
in the Old Testament apart from Genesis 1 2177
21
the exegesis of the chapter from the 15180
54
Comparison of the Old Testament dragon and primeval sea
75
Time and manner of the adoption of the myth 8284
82
Revelation 12 Is Not of Christian Origin The Christ of the chapter does not refer to Jesus 11516 The 11529
117
The Tradition of Revelation 12 Is of Babylonian Origin 23950
239
The Babylonian Creation Epic 25369
255
The Second Babylonian Recension of
270
The otherwise undocumented themes of the tradition
371
Notes 284383
383
9
386
Index of Persons Cited 40511
405
GeneralTopical Index 41228
417

The Interpretation of Revelation 12 according
130
Babylonian Material in Later Judaism 181238
181
and 17 21438
228

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نبذة عن المؤلف (2006)

Hermann Gunkel (1862-1932) taught at several German universities and is widely recognized as a father of the form-critical and history-of-religions methods in biblical criticism. His influential works include commentaries on Genesis, Psalms, and 1 Peter.

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