Buddhism, Power and Political OrderIan Harris Routledge, 11/06/2007 - 248 من الصفحات Weber's claim that Buddhism is an otherworldly religion is only partially true. Early sources indicate that the Buddha was sometimes diverted from supramundane interests to dwell on a variety of politically-related matters. The significance of Asoka Maurya as a paradigm for later traditions of Buddhist kingship is also well-attested. However, there has been little scholarly effort to integrate findings on the extent to which Buddhism interacted with the political order in the classical and modern states of Theravada Asia into a wider, comparative study. Buddhism, Power and Political Order offers new insights for scholars of Buddhism, and it will stimulate new debates. |
المحتوى
1 INTRODUCTION BUDDHISM POWER AND POLITICS IN THERAVADA BUDDHIST LANDS | 1 |
A dilemma in the current monastic education systems of Burma and Thailand | 10 |
Burmese political theory in the 1870s | 26 |
4 COLONIAL KNOWLEDGE AND BUDDHIST EDUCATION IN BURMA | 52 |
Buddhism kingship and the quest for legitimacy | 71 |
6 THE CAMBODIAN HOSPITAL FOR MONKS | 104 |
7 BUDDHISM POWER AND POLITICAL ORDER IN PRETWENTIETH CENTURY LAOS | 121 |
8 PAST PRESENT AND FUTURE IN BUDDHIST PROPHETIC LITERATURE OF THE LAO | 143 |
The cult of Nang Thoranee in northeast Thailand | 168 |
Ideology ritual and power in premodern Siam | 182 |
216 | |
235 | |